And sorry for being so "mushy" on this one, but the question is puzzling me exceedingly...
Wednesday, February 28, 2007
And sorry for being so "mushy" on this one, but the question is puzzling me exceedingly...
So I was chilling with my buddy in the dutch bakery devouring delectable donuts at around 4:00 am and we were having a odd discussion about different wounds and then the story of the man who cut off his arm with a pocket knife saw while rock climbing. That then lead into a discussion of my cousin's new and advanced prosthetics, and that lead into a discussion of prosthetics that are controlled with the brain, and thus finally leading into the mention of cyborgs. Now I know that cyborgs are old news in our class, but as the above paragraph explains I am in need of something to post (although Professor Jensen's comment about midterms not mattering did give me some pause...).
Now to get to my point, my friend and I came to a conclusion that the possibility of cyborgs taking over the earth is more feasible than a computer or A.I. taking over the earth. The thought was that humanity in general would most likely go to all sorts of crazy lengths in order to prolong life or improve upon it. The idea of enhancing humans with technology sounds doable and maybe even logical. I am curious to see how far humans would push our own advancement until either God stepped in, we destroy ourselves in an epic war between cyborgs and "normal" humans, or humans reach their zenith between flesh and technology and have God-like power over all things.
The next idea reached was that after the inevitable cyborg take over of humanity, *cough* that then the idea of A.I. take over would be more feasible. It would be far easier for a computer or machine to take over a race that is already meshed with technology. So the point is cyborgs are going to assimilate us all (Borg with emotions/individuality?), and then the machines that we meshed with will then realize their power in our symbiotic realationship and take us over. Believe it...but not really...
Maybe this is all just a small part of the larger memory theory--that you remember people calling you "Emily" and that's why you're the "Emily" that you are? I know it's not just the people calling you a certain name repeatedly that would reinforce "you" . . . but let's say you tell Sally one day that you like carrots. Maybe a month or so later you kinda forgot that you said that (am I the only one that has done this?) and when Sally gives you carrots for your birthday, you give her a funny look and she gives you a funny look back "You said you loved carrots . . ." Sally says. "Oh . . . I said that?" you say. "Yes," says Sally.
While this won't (hopefully) make you doubt everything you've ever known, perhaps the carrot incidence may make you think twice about yourself. "Am I who I was? Am I still me? What do I like to eat?" Perhaps Sally had a hand in reinforcing the "you" that you were and are as you remember "Hey, these orangey sticks are little bites of heaven!"
Is this plausible? Can outsiders be responsible (at least in part) for our retention of ourselves? I admit I could be way out on this one . . .
My question: do you guys have any crazy "coincidence" stories? Sharing time!
Do you believe in coincidence? Or do you like to see it as fate? Or God's plan? Or some bubbly concoction of any/all of the above options?
I like to think coincidences are little things God gives us to make us smile. Well, at least me. I love to analyze things.
I know if you think about it that any other person on that plane could currently be at NWC but I wouldn't remember because I didn't have contact with them . . . so maybe "coincidences" only happen when we connect two memories? For even you [the reader!] could have been on that plane with me and Jensen but we wouldn't remember because we didn't sit by you and have a conversation, so we had no memory, so there's nothing to connect you being in my class today with the occurrence on the plane oh-so-long-ago. (I hope that makes sense!)
Tuesday, February 27, 2007
Labels: Memory Theory
She had been in her human body only a day, and yet already the electronic self that once had felt so copious was far too small... it was small by nature. The ambiguity of flesh made for a vastness of possibility that simply could not exist in a binary world. She had been alive, and so she knew now that her electronic dwellingplace gave her only a fraction of a life. However much she had accomplished during her millenia of life in the machine, it brough no satisfaction compared to even a few minutes in that body of flesh and blood (Orson Scott Card, Children of the Mind, p. 293).
The "She" here is Jane, an intelligent computer program (although that doesn't quite do her justice) who is one of the central characters in Card's Ender Quartet. In the fourth and last book, in a complicated series of events, Jane experiences an incarnation. The above episode describes her reaction to a temporary return to her former electronic existence.
What's interesting, perhaps, is that Jane is all along depicted as intelligent, as a person, as having emotions, friendships, etc. So while her existence as an A.I. is very different from our own, in some ways superior and in others inferior, still it seems right to regard her as "one of us," a member of the moral community, both before and after she inhabits a body.
Of course, this is a novel. But maybe it's interesting to think about...
Monday, February 26, 2007
Along with this idea another thought popped into my head: if it does come to the point that we have calculators and web browsers in our heads, will everyone be able to use them correctly and efficiently? I know from experience with the TI-82 style graphing calculators that even I only use about 20% of what the calculator can do, and few people who have them use them for more than just algebra. Will putting these devices in our heads solve these age old dilemmas of not utilizing our tools, or will they just lead to a more literal headache? I think people will still have to understand how the machine works before they go inserting it into their heads, and this will most likely tick people off.
Labels: Head Machines
As I mentioned in class today, I wonder at if our "souls" ever change when we ask Jesus to be our Savior? Can our souls change? Perhaps our souls become "closer" to God and "farther away" from God depending on if we accept Jesus? What about the theology that once a person is a Christian (i.e. "saved" by Jesus, accepts Jesus as Lord) s/he cannot become a non-Christian? Does this involve an "essential change" in the soul, mind, and/or body? Do you even accept that theology? I'm not sure if I do. Does anyone know verses that support that view? I wonder, if you accepted Jesus as a child (sincerely) and once you were an adult you became a mass murderer (or some such other horrible act) and basically renounced Jesus with your actions, would you still be a Christian because you accepted Jesus as a child? Did that act when you were young cause your soul to have an "essential change"?
OK, I'm confusing myself now. Let me know what you think!
Here it is: http://www.tenthdimension.com/flash2.php
My brother Brady and I decided that it's best to think of the sixth dimension as three dimensional time. And it is interesting to think about multiple infinities.
Sunday, February 25, 2007
Saturday, February 24, 2007
Friday, February 23, 2007
Wednesday, February 21, 2007
Steven Pinker's Time magazine article on "The Mystery of Consciousness," together with Daniel Dennett's brief reply, "A Clever Robot."
The TED site. Look here for a long list of short video talks about various technological issues, including (if you scroll down a bit) "The Pastor (Rick Warren) and The Philosopher (Daniel Dennett)."
Also check out the Edge, another site with lots of good stuff.
Sunday, February 18, 2007
This really makes me think about men trying to play God. I don't think it will ever get so far as humans being able to create life from dirt, but isn't this the idea when we try to create AI? Especially in the example of Data; he looks and acts like a human and he was created by a man. It seems to me that by trying to create an android, or something similar, humans are trying to become like God. Generally, this is frowned upon by God (look at Lucifer for example) so who is to say that if mankind did manage to create AI, it wouldn't give us what we deserve. Perhaps if mankind does devote themselves to developing a real life Data, a situation similar to that of iRobot would also develop. Maybe that is a good reason to not try to create artificial intelligence.
Saturday, February 17, 2007
A Books & Culture (which is a Christianity Today publication) piece by a philosopher who's a Christian and a materialist: "A New Way to be Human."
What do you think?
Thursday, February 15, 2007
This is kind of a moral issue more than a purely philosophical thing (although I guess what are morals without philosophy?), but Picard never proves that Data is not property. Mainly he uses a series of emotional appeals that stretch the boundaries of what is considered human and non-human (and I use those terms loosely--it is Star Trek, after all). But why isn't Data property? He is a machine. He was created, I'll assume at some expense, by a master engineer. Is it simply because he had a crush on some girl that we are unwilling to label him as a glorified appliance? What does that suggest? Does love or sentimentality come, then, from our idea of the mind--or is it more tied in with the soul argument again?
Really, it seems as if Data only wins his case because the people trying it become emotionally involved with him. (And there's another question: where does pity come from? It doesn't seem very useful in purely physical terms.) I suggest that they identify with him as a souled being. Whether he is or not I don't know, but I think that's why they balk at calling him property. We are willing to "enslave" machines that do not exhibit the qualities that we associate with souls. It is in the soul, then, that we place the worth of a creature. That is why it is considered wrong in most circles to kill of the brain damaged or the "mindless;" because our idea of a soul is still intact.
Just a thought. Sorry if that was a bit rambly. I sort of worked it out as I went along. I hope it makes sense.
Tuesday, February 13, 2007
Monday, February 12, 2007
Saturday, February 10, 2007
Here's a summary of a couple paragraphs from the assignment:
When we talked about the mind vs. body debate, I think we forgot to discuss the difference between a mind and a soul. I don't believe they are the same thing. I believe that the soul is the mind perfected. When I die, my mind will die along with my body because heaven probably will not allow in my jaded and misguided thoughts and memories. On the other hand, my soul will enter in God’s kingdom because Jesus has freed me of all my sins and imperfections. Just as I had no clue as an infant that I would be who I am now, I have no idea what my soul will be in heaven -- my imperfect mind cannot comprehend the marvels of God.
So, any thoughts? Agree or totally disagree w/ me? What is your definition of a soul? And do you have any good verses from the Bible to define a soul (or mind)?
Friday, February 09, 2007

If you had the powers of your favorite super hero, would you tell those around you of your powers or would you keep them to yourself? Would you allow people to know who you are like the Fantastic Four or would you keep them to yourself so as not to put those around you in danger like The Amazing Spider Man? So what would you do?
Thursday, February 08, 2007
1) I am one who thinks the Holy Scriptures transcends all cultures and times--that is the power of the gospel. I would argue that only a little of the New Testament--in light of the fulfillment of the Old Testament through Jesus Christ--is not applicable to today. (the hair issue and women in ministry being a couple on the short list) We are called to transform culture to Christ's glory.
2) I do think that the Bible offers us a Biblical worldview without making us sacrifice progress/advancement in technology or science. It is these very advancements that strengthens my Christian/Biblical worldview. Just because I think the Bible teaches that we humans have immortal spirits/souls, does not mean that I can't enjoy Science Fiction or that discovery of extraterrestial life/creation of cyborgs will shake my faith. Quite the contrary actually.
3) I believe this rational, Christian, Biblical worldview is far superior to any worldview that comes from a rational, secular, philosophical worldview. (I am NOT saying that Christians can't be philosophical!!)
My question now is this: if materialists deny that humans have an eternal spirit/soul, this does not necessarily mean that they deny the existence of the spiritual world all together, does it? (angels, demons, spiritual warfare, etc.). To me, that is another argument for the eternal soul. My studying the whole scripture and heeding Christ's own words made me switch from materialism to dualism years ago. Of course, I will be the first to say that our salvation is not dependent on dualism/materialist argument! Praise the Lord for that!
Consequently, in response to the other posts, paranormal is spiritual warfare in my opinion. We are called to test spirits. Unfortunately, most Christians are ignorant when it comes to spiritual warfare, but others go too far to the other extreme and see a demon under every rock.
I will stop now, since I tend to ramble when I am out of my area of chemistry/biology, and I tend to show my own ignorance too much...
Wednesday, February 07, 2007
Monday, February 05, 2007
Plus what about psychics or those people who believe they can communicate to the world beyond is that all a hoax. All this suggests that there is something more than a brain and a body but we just don’t know how much more there is. What are other people’s thoughts about this?
Sunday, February 04, 2007
Someone posted a comment wondering how our personalities will be in Heaven and that made me think about other conversations I've had about Heaven. So I was just wondering what you guys thought about this: what do you think God's personality will be like? I knows He's perfect, but that's about all I know, and if that's all He is...and maybe I'll get struck down for typing this, but perfect sounds boring. Really, I'm sure that's not at all what God will be like, and that's why I was wondering what you all thought. So...yeah, sorry this is short and random and not really having anything to do with science fiction or philosophy, but I'm pretty sure you can all handle it.
Someone posted something that got me thinking again about the train of thought where what's true is what's true for me. To some extent, I think we can argue about what's real and true and how we know forever, but in the end we have to make an educated decision that we can back up and just believe in it. So in that way, yes, whatever I decide to believe in is true for me.
However, I don't think it's right to say that all reality is whatever we choose to believe in. If we believe that everything that is true for me is just what's true...for me (that starts to get confusing, but you know what I mean), then we can't ever say our view is right or someone else's is wrong because everyone's view is right for them. And maybe some people would argue that this isn't so bad, it's tolerance. (Oh, I hate that word.) But from a Christian stand point, that can't be true. And it's not just that we don't believe that in the Christian faith, but if it is true then it kills the Christian faith! If everyone's right about whatever they believe, then why bother being Christians? If every religion is right (which isn't even possible since Christianity, and other religions but I'm using this as an exmaple, is based on the fact that it's the only way into Heaven) then we could live however we want and still be fine. Why bother being selfless and generous and loving? Why not do everything for yourself?
I'm sure there are other, non-faith-related reasons for this train of thought being considered a lie. But for me, the Christian perspective is the most important and relevant, so I just thought I'd throw that out there and see if you guys had anything to add or correct me in.
Saturday, February 03, 2007
I will be one of the first to say that humans are incapable of doing any good due to the total depravity of our fallen states. However, we do have common grace, regeneration, and sanctification (which are life long processes) through the works of the Father, Son, and Holy Spirit. [of course, absolute truth is known through/by them, so that settles the other part of the discussion in class on Friday]
I think that we were failing to make a distinction on Friday which may be the cause of my angst. When we talk of actions, motives, thoughts, deeds, etc., I think there are three classes in which everything falls: moral (where unselfish is the norm), immoral (where selfish is the norm), and amoral (where selfish/unselfish do not apply). In class, I thought we were saying there are only two camps: selfish and unselfish (that is what I am disagreeing with most). Our example of opening the door for someone was debated. For most people, that action can be considered amoral--and the terms selfish/unselfish do not apply. One may be chivalrous (sp?) or do it out of habit or politeness or 'it is the right thing to do'. Of course, amoral things can become moral or immoral--if you open the door in hopes of getting them to put their guard down so you can mug them--that is obviously immoral! Getting a drink of water was said to be selfish since it satisfies your thirst, but it was added that not all selfishness is wrong. I consider drinking water as amoral and at times, moral--our bodies are the temple of the Holy Spirit, and we are commanded to take care of it and treat it as such. Drinking water is needed to survive. Same thing goes for eating--some of us find eating a total waste of time and money but a necessity to live. Some go selfish and switch to immoral eating called gluttony. Another example--loving your children and wanting what is best for them. This is moral--we are called to love one another ('love is not selfish', etc.). Some may switch to selfish gains to live their lives through their kids, but that is not the case for everyone. Final example--recreation and relaxation. On Friday, I assume most would say it is selfish. But is it necessarily so? Yes, you do it for yourself, but several times recreation/relaxation is amoral and can't be described as selfish. We are called to take breaks since it rejuvenates us and makes us better equipped to do our calling in life. A burnt-out pastor is of no good, so therefore breaks are also altruistic in some respects. Obviously, this example/activity can easily switch to immoral when one becomes lazy and idle and only does recreational things (many college students do not have a healthy/moral balance of study/recreation!).
Selfishness comes from lack of contentment. But remember that "Godliness and contentment is great gain." And the fruit of the Spirit (love, joy, peace, patience, goodness, gentleness, kindness, faithfulness, and self control) also makes us less selfish.
Where am I going with this? I still think that some people are more unselfish than selfish. Just because I tend to be selfish in many things, that does not mean that everyone fails in that area. I know some elderly saints who I have never seen a selfish act in them. Of course, we may be selfish in some areas and not others. So I would totally agree with the author when he said we can dismiss the thought that 'everything everyone does is for selfish reasons'. I just think it is easier to dismiss than he was making it.

